Upcoming Sannidhi’s

There are many more powerful sannidhis of Deities, Gods and Goddesses to be installed at the temple kshetram in the near future. There is always a big funding requirement, you can do a general donation towards the cause of construction or perform kainkaryam towards building a specific or your favorite deity / sannidhi. The following are the list of upcoming deities / sannidhis at Sri Dasamahavidya temple and Ashram.

Aroopa Panchaboodhas (5 elements)

Imagine all the Panchaboodhas in a single place? That too, in aroopam? HH Pujyasri Narayana Theerth Swamigal has instructed devotees to install all the panchaboodhas in the temple with the sole aim of protecting humanity from natural calamities and disasters, as per Panchaboodha Shastra specified in our Vedic literature

Hinglaj devi of Pakistan:

There is no man-made image of the goddess. A small divine form of Hinglaj Matais worshipped. The stone is smeared with sindoor (vermilion), which possibly gives the location its Sanskrit name Hingula, which is the root of the present-day name Hinglaj. Hinglaj Mata is said to be very powerful deity who bestows good to all her devotees.
The chief legend of Hinglaj Mata relates to the creation of the Shakti Peethas. Sati, daughter of Prajapati Daksha, was married to the god Shiva against his wishes. Daksha organized a great yajna but did not invite Sati and Shiva. Uninvited, Sati reached the yajna-site, where Daksha ignored Sati and vilified Shiva. Unable to withstand this insult, Sati immolated herself activating her chakras, (energy generated through her anger).

Sati died, but her corpse did not burn. Shiva (as Virabhadra) slew Daksha for being responsible for Sati’s death and forgave him, resurrecting him. The wild, grief-stricken Shiva wandered the universe with Sati’s corpse. Finally, the god Vishnu dismembered the body of Sati into 108 parts, from which 52 fell on earth and others on other planets in the universe which became Shakti Peethas, temple to a form of the Goddess. The head of Sati is believed to have fallen at Hinglaj in Pakistan/Balochistan and this powerful deity shall be installed very soon at Dasamahavidya Moksha Sthalam, so that all our Indian citizens can have an opportunity to have darshan of Hinglaj Mata Ambal.

64 Yogini’s and all Nithya’s:

All the 64 Yogini’s shall be installed at Sri Dasamahavidya Moksha Sthalam with support from devotees like you! The goal of Yogini worship, as described in both Puranas and Tantras, was the acquisition of occult powers or siddhis, especially those who practice tantric rituals and japams. The Lalitha Sahasranama and Vishnu Bhagavatha Purana respectfully call the Divine Mother Shakti as Maha Yogini (Great Ascetic) and Kula Yogini. The Yogini Sahasranamaand Kuala Kularnava Tantra alludes to the Supreme Devi as Maha Yogini. In antiquated days, 8 extraordinary Female Shaktis arose out of the Universal Shakthi Energy called Parashakthi – these were the Divine Grand Mothers (called Ashta Matrikas) of all resulting Yoginis. These 8 Matrikas showed one by one into Eight Sacred Shaktis, subsequently bringing about the 64 Tantric Yoginis. The Yoginis are additionally famously known and venerated in Hinduism, Jainism and Buddhism in a few nations as Bhairavis, Dhakinis, Shakinis, Sakinis, Sakthis, and so on The 64 Yoginis are known to be able to show in actual structure to give darshan even in this Kali Yuga. Names of 64 yoginis are as follows:-

1. divyayogini – दिव्ययोगिनी	33. krodha – क्रोधा
2. mahayogini – महायोगिनी	34. durmukhi – दुर्मुखी
3. siddhayogini – सिद्धयोगिनी	35. pretavahini – प्रेतवाहिनी
4. ganesvari – गणेश्वरी	36. kantaki – कण्टकी
5. pretaksi – प्रेताक्षी	37. dirghalambausthi – दीर्घलंबौष्ठी
6. dakini – डाकिनी	38. malini – मालिनी
7. kali – काली	39. mantrayogini – मन्त्रयोगिनी
8. kalaratri – कालरात्रि	40. kalagni – कालाग्नी
9. nisacari – निशाचरी	41. mohini – मोहिनी
10. jhamkari – झंकारी	42. cakri – चक्री
11. urdvavetali – ऊर्द्ववेताली	43. kapali – कपाली
12. kharpari – खर्परी	44. bhuvanesvari – भुवनेश्वरी
13. bhutayamini – भूतयामिनी	45. kundalaksi – कुण्डलाक्षी
14. urdvakesi – ऊर्द्वकेशी	46. juhi – जुही
15. virupaksi – विरुपाक्षी	47. laksmi – लक्ष्मी
16. suskamgi – शुष्कंगी	48. yamaduti – यमदूती
17. mamsabhojani – मांसभोजनी	49. karalini – करालिनी
18. phetkari – फेत्कारी	50. kausiki – कौशिकी
19. virabhadraksi – वीरभद्राक्षी	51. bhaksini – भक्षिणी
20. dhumraksi – धूम्राक्षी	52. yaksi – यक्षी
21. kalahapriya – कलहप्रिया	53. kaumari – कौमारी
22. rakta – रक्ता	54. yantravahini – यन्त्रवहिनी
23. ghoraraktaksi – घोररक्ताक्षी	55. visala – विशाला
24. pisaci – पिशची	56. kamuki – कामुकी
25. bhayamkari – भयंकरी	57. vyaghri – व्याघ्री
26. caurika – चौरिका	58. yaksini – याक्षिनि
27. marika – मारिका	59. pretabhavani – प्रेतभवनी
28. candi – चण्डी	60. dhurjata – धूर्जटा
29. varahi – वाराही	61. vikata – विकता
30. mundadharini – मुण्डधरिणी	62. ghora – घोरा
31. bhairavi – भैरवी	63. kapala – कपाला
32. cakrini – चक्रिणी	64. laṅgali – लङ्गली

64 forms of Bhairavar

HH has instructed devotees to construct and install the most powerful 64 Bhirava Sannidhi’s at the Temple Ashram.

Bhairava originates from the word bhīru, which means “fearsome”. Bhairava means “terribly fearsome form”. It is also known as one who destroys fear or one who is beyond fear. One interpretation is that he protects his devotees from dreadful enemies, greed, lust and anger. Bhairava protects his devotees from these enemies. These enemies are dangerous as they never allow humans to seek God within. There is also another interpretation: Bha means creation, ra means sustenance and va means destruction. Therefore, Bhairava is the one who creates, sustains and dissolves the three stages of life. Therefore, he becomes the ultimate or the supreme. The Puranas also give a version of Bhairava. In this version there was a war between gods and demons. To eradicate the demons, Shiva created Kala Bhairava from whom Aṣṭāṅga Bhairavas were created. These Ashta Bhairavas married Ashta Matrikas. These Ashta Bhairavas and Ashta Matrikas have dreadful forms. From these Ashta Bhairavas and Ashta Matrikas, 64 Bhairavas and 64 Yoginis were created

1.	Asithangar	33.	Pithamagar
2.	Visalatchar	34.	Unmathar
3.	Marthandar	35.	Vadugar
4.	Modhagapriyar	36.	Sankarar
5.	Suvachandar	37.	Boodhavedalagirinethrar
6.	Vignachandhushtar	38.	Tripurandhagar
7.	Kesarar	39.	Varadhar
8.	Sarasar	40.	Parvathavarasar
9.	Ruru	41.	Kabalar
10.	Krodhamshtrar	42.	Sasibooshanar
11.	Sadatharar	43.	Hasthisarmamparadharar
12.	Viswaroopar	44.	Yogeesar
13.	Virupaatchar	45.	Brahmaratchasar
14.	Nanaroopadharar	46.	Sarvagnar
15.	Parar	47.	Sarvadhevasar
16.	Vajrahasthar	48.	Sarvaboodhahrudhisthigar
17.	Magakayar	49.	Bhishanagyar
18.	Sandar	50.	Bayagarar
19.	Pralayanthagar	51.	Sarvagnyar
20.	Boomikambar	52.	Kalagni
21.	Neelakandar	53.	Maharoudhrar
22.	Vishnu	54.	Dhatchinar
23.	Kulabalagar	55.	Mugarosthirar
24.	Mundabalar	56.	Samharar
25.	Kamabalar	57.	Adhirikthar
26.	Krodhar	58.	Angar
27.	Pingaletchanar	59.	Kalaagni
28.	Apraroopar	60.	Priyankarar
29.	Tarabalar	61.	Goranadhar
30.	Kudilar	62.	Visalatchar
31.	Mandhiranayagar	63.	Yogeesar
32.	Rudhra	64.	Thatchasamsthidhar

Adiseshan (Mooladharam)

Shesha (Sanskrit: Śeṣa), also known as Sheshanaga (Śeṣanāga) or Adishesha (Ādi Śeṣa), is the nagaraja or King of all Nāgas and one of the primal beings of creation. In the Puranas, Shesha is said to hold all the planets of the universe on his hoods and to constantly sing the glories of the God Vishnu from all his mouths. He is sometimes referred to as Ananta Shesha, which translates as endless-Shesha or Adishesha “first Shesha”. It is said that when Adishesa uncoils, time moves forward and creation takes place; when he coils back, the universe ceases to exist. His name means “that which remains”, from the Sanskrit root śiṣ, because when the world is destroyed at the end of the kalpa, Shesha remains as he is. In the Bhagavadgita of Chapter 10, verse 29, Shri Krishna while describing 75 of his common manifestations, declares, “anantaś ca asmi nāgānāṁ”: Of the nagas, I am Ananta.

“The foremost manifestation of Lord Vishnu is Sankarṣana, who is known as Ananta. He is the origin of all incarnations within this material world. Previous to the appearance of Lord Shri Krishna, this original Sankarsana will appear as Baladeva, just to please the Supreme Lord Shri Krishna in His transcendental pastimes.” Bhāgavata Purāṇa 10.1.24

“Sri Anantadeva has thousands of faces and is fully independent. Always ready to serve the Supreme Personality of Godhead, He waits upon him constantly. Sankarsana is the first expansion of Vasudeva and because he appears by his own will, He is called svarat, fully independent. He is therefore infinite and transcendental to all limits of time and space. He Himself appears as the thousand-headed Shesha.” Srila Jiva Gosvami, in his Krishna-Sandarbha

“Sankarsana of the quadruple form descends with Lord Shri Rama as Lakshmana. When Lord Shri Rama disappears, Shesha again separates himself from the personality of Lakshmana. Shesha then returns to his own abode in the Patala regions and Lakshmana returns to His abode in Vaikuntha.” A. C. Bhaktivedanta Swami Prabhupada

In the Bhagavad-Gita, when in the middle of the battlefield Kurukshetra, Shri Krishna explaining his omnipresence, says: “Of Nāgas, I am Ananta” indicating the importance of Ananta Shesha.